Friday, March 13, 2015

WHY MUST YOU SUFFER? (2nd in Series)

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(This is the second in a series of thoughts on the eternal question all struggle with.)

 What can pain teach? Well, let me tell you what it can teach, not often. not often enough. but what it can teach sometimes.

       They were a young couple, in Iove with each other. and in love with God. Together they went to the Far East as missionaries and for fourteen years labored alone with qui t diligence at their task.

       Then in the fourteenth ycar of their marriage, God blessed them with a child. They could not have been  happier. They were busy at work for the Lord. Their child was healthy and happy and brought them a wealth of joy. and then it happened.

       Dread death struck.

       Swift. certain, unpredictable, and their little girl was dead. As they stood by the casket, on the day of burial, the father said, "One day we shall see God in this too." "If we are going to lose her." he had said as she lay dying, "we won't have her snatched  from us like this. We will offer her back to God."

     Could you do that? At the grave of your child? Before the agony of death? The question is relevant, for God is either good and powerful, or powerful and not good. Either we pray to a Creator who cares, or a despot who doesn't. What you can believe and what you can say is very relevant to this business of suffering. So start taking stock.

     GOD-the word is sometimes curse, sometimes a prayer, sometimes a definition. What is it to you? Is He a person, a spirit, a reality, or a myth? Can you call to Him for help when you need it? Almost everyone does, but does He hear?

     A long time ago I decided, "Yes." I have had more than once to test this decision. Sometimes His presence has flooded me with warmth, sometimes He has seemed a million miles away; but never have I felt He did not exist or that He did not care.

     The psalmist decided the same thing long before I ever came to the conclusion. He wrote, "He telleth the numbers of the stars." "He healeth the broken in heart." Psalm 147:4, 3.

       There are only so many things you can do if the world gives you too much disgust. You can fight it and find spice in battle; you can try to understand it and accept the fact that there are some parts of the disorder of this universe you will never understand; or you can retreat.

        Pack up your phobias, close your doors, shut out the world, and act as if becoming a hermit is really a solution. You can retreat from life and mock at its Architect.      You can say God made a mistake when He made the world.        You can climb in a psychological or spiritual shell and say that because there is some ugliness nothing is lovely or worthy of love.     But what does Jesus teach? Certainly not escapism. He says, "Yes, there is darkness, so go be a  light."

       "Yes, there are the spiritually depraved; now you . . . go out and hunger and thirst for righteousness. "

       Just because things are bad is no excuse for you to go and make them worse.

 (To be continued tomorrow)



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"Positive, powerful utterances...skillfully enhancing our understanding and appreciation of Lincoln while revealing the Divine source of his strength."

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        "When it comes to invoking religion in support of any of their decisions, politicians need to sit at the feet of Abraham Lincoln. Reinhold Niebuhr once called him 'America's greatest theologian.' Why so great? Because he invariably distinguished between human works and the works of the Almighty. As Wyrick says, 'He wore the mantle of humility easily: because he was more impressed with what God was doing in the world than with what he, president of the United States in the midst of an awful crisis, was doing. That is why in his last major speech he distinguished between both human causes in the Civil War and the Almighty's 'own purposes.' Lincoln would have agreed that it is better to leave God-talk out of politics than to decorate human proposals with divinity. This is a book for our American time. Through his careful study of Lincoln's career, Wyrick compels us to remember that piety belongs in politics only when piety transcends politics."

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